Third cycle is: “འོག་འགྱུ་རྒྱ་འབྱམས་སུ་འགྲོ་ན། ནམ་དྲན་དུས་ཕྱིན་ཆད་འདི་འདྲ་གཏན་ནས་མ་བྱུང་བ་བྱེད་སྙམ་ཞེ་དམ་བྱ།” “ok gyu gya jam su dro na nam dren dü chin ché dindra ten né ma jungwa jé nyam zhé dam ja” “འོག་འགྱུ” “ok gyu” […]... read more →
“རྣམ་རྟོག་སྣ་ཚོགས་འཕྲོ་ན་ལམ་གྱི་སྐྱེས་པ་ལ་ངོ་ཤེས།” “nam tok na tsok tro na lam gyi kyé pa la ngo shé” “རྣམ་རྟོག་” “nam tok” means the “projection of thoughts”, or the reflection of thoughts, whatever you call […]... read more →
Number two is like you are saying “mandala offering”. It doesn’t have to be an object, it doesn’t have to be eight auspicious symbols, it doesn’t have to be a […]... read more →
So the first step is “ལུས་རྣམ་སྣང་ཆོས་བདུན།” “lü nam nang chö dün”. “ ལུས་རྣམ་སྣང་ཆོས་བདུན།” “lü nam nang chö dün” means the posture, the seven posture of Bodhisattva. So it is fairly […]... read more →
Q: Hey Rinpoche, how to let go of someone? A: How to let go of someone… How to let go of someone… The very existence of that person in your […]... read more →
Q: Lama, I’m having a trouble getting back to my preliminary practice, I’m doing a mandala offering? A: If you are struggling with the preliminary practice, I think the most […]... read more →
So this text “ཕྱག་ཆེན་གའུ་མ།” “phyag chen ga’u ma”, this is the text as you see “ཕྱག་ཆེན་གའུ་མ།” “phyag chen ga’u ma”. So we are going to focus into a calm abiding […]... read more →
Taranatha was the one who revived many of the teachings of the Shangpa lineage, such as “The Niguma Yogas”. Because many texts were about to be lost. So he put […]... read more →
Khungpo Naldjor, you know, he went to India; of course, he met Sukhasiddhi and Niguma and received lot of teachings. Niguma, she gave “The five jewels of Niguma”: （1） we […]... read more →
Because when you practice generosity, eventually you create a sense of attitude, absent from the fixation to oneself. You are entering to the new reality, pattern of habit. Right now […]... read more →