Then, like an example, let me demonstrate to you, in your own personal practice, the way I do it, when I do it, I do not do it all the time, but when I do it, so:
ༀ་བཛྲ་མ་ཧཱ་ཀཱ་ལ་ས་པཱ་རི་ཝཱ་ར་ཀྵིཾ་ཉེར་གཅིག །
om bendzaa mahakala sapari uara khying //
Om Bendza Mahakala Sapariwara (Khying Khying Khying Khying…)
ༀ་བཛྲ་མ་ཧཱ་ཀཱ་ལ་ས་པཱ་རི་ཝཱ་ར་ཀྵིཾ།་ཉེར་གཅིག །
om badsra mahakala sapari uara ching //
Om Bendza Mahakala Sapariwara (Khying Khying Khying Khying…)
བཛྲ་ས་མཱ་ཛཿ
bendza samadza
Vajra Sama Ja
ཛཿ ཧཱུྃ་བཾ་ཧོཿ
dza hung bam ho //
Ja Hung Bam Ho.
Basically, welcoming [dza], bringing it closer [hung], and dissolving into the samaya deity [bam], and then becoming one [ho].
Then, slowly [page 18]:
ཧཱུྂ། རྟེན་ཅིང་འབྲེལ་བ་འབྱུང་བ་ཡི།
hung / ten ching drel ua djung ua i //
Hung! From interdependent origination, arise outer offerings of all sorts of excellent divine materials.
then you start with the prayer, offering and so on.
Then [page 18]:
ༀ་ཨཱཿ ཧཱུྂ།
om ah hung //
Om, Ah, Hung.
ཆོས་དབྱིངས་ངང་ལས་མ་གཡོས་ཀྱང༌།
ch’ö ying ngang le ma yö kyang //
Without moving from within the space of suchness,
།གདུག་པ་འདུལ་ཕྱིར་ཁྲོས་པའི་སྐུ།
duk pa dül ch’ir tr’ö pei ku //
With a ferocious body, you subdue the malevolent ones and
།བསྟན་པའི་རུ་དྲ་འཇོམས་མཛད་པའི།
ten pei rudra djom dse pei //
round up the enemies of the Buddha’s doctrine.
ནག་པོ་ཆེ་ལ་ཕྱག་འཚལ་བསྟོད
Nakpo ché la chaktsal tö
Great Black One, I pay homage and prostrate to you!
Then after that, from the page 19 to the page 22 [The Fulfillment Offerings, “Kangwa” ], in Normandy, in the temple, we do reciting that 100 times, 8 times, 21 times and so on, and that is also your choice if you wish to do that. During that time the visualisation is basically multiplying all the offerings, and offering flowers, offering incense, offering nectar, that repetitive visualisation again and again to Six-Armed Mahakala, in terms of visualisation, along with the torma and other incense and flower offering to his entourage as well.
Then the page 22, on the 3rd line, you can see:
ༀ་བཛྲ་མ་ཧཱ་ཀཱ་ལ་ཀྵིཾ་ཀྵེ་ཏྲ་བིགྷྣཱན་བི་ནཱ་ཡ་ཀ་ཧཱུྃ་ཧཱུྃ་ཕཊ་ཕཊ་སྭཱ་ཧཱ།
om bendza mahakala ching chetra bighanen binayaka hung hung p’et p’et soha //
Om Vajra Mahakala Kshing Kshetra Vignan Vinayaka Hung Hung Pe Pe Svaha.
That is the soul mantra.
Six-Armed Mahakala Teachings – Vajradhara Ling France
July 14, 2024 – Morning session (1h 38′ 25”)
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