So basically, the visualisation goes like this, it doesn’t have to be clear as crystal but just having a little bit of the idea, which is: from your speech, from here, in a radiance, little bit like a light radiance, then making offering to Six-Armed Mahakala, and from his navel to your navel receiving his blessing. So basically the radiance has to go as an offering from your speech to his speech, connecting to his mantra, and the mantra driven with all the blessings and then from that mantra (to his navel), from his navel through your navel and blessing your mantra and so on.
Then the rest is basically an offering, to Palden Lhamo and the Protectors, then followed by, page 25:
ༀ་བཛྲ་མ་ཧཱ་ཀཱ་ལ་ཀྵིཾ་ཀྵེ་ཏྲ་བི་ན་བི་ནཱ་ཡ་ཀ་ཧཱུྃ་ཧཱུྃ་ཕཊ་ཕཊ་སྭཱ་ཧཱ།
om bendza mahakala ching chetra bighanen binayaka hung hung p’et p’et soha //
Om Vajra Mahakala Kshing Kshetra Vignan Vinayaka Hung Hung Pe Pe Svaha.
Then you make a nectar offering [inner offering] and so on.
Then this page 25, as you can see:
ཧཱུྃ། མྱུར་མཛད་སྤྱན་རས་གཟིགས་ལ་ཕྱག་འཚལ་ལོ།
hung / ñur dze chen re zig la ch’ag ts’el lo //
Hung! We prostrate to swift-acting Avalokiteshvara who, [adorned]
That praise text [Nyur zema] is written by Shavaripa and that goes until the page 26. So you see on the last line:
།ཤིང་ལས་བྱོན་ནས་གཏོར་མ་ལེན་པར་མཛོད།
shing le djön ne tor ma len par dzö //
Please come from the (sandalwood) tree and accept this offering torma!
until that one is written by Shavaripa when he first met Six-Armed Mahakala. So it is really a text with a great blessing.
So basically you just go all the way straight from there, anyway from the page 25 until page 28.
Then once you reach here, then you go to page 50. So basically the one that says “Vajrasattva mantra”. Vajrasattva followed by [page 51]:
།བླ་མ་མགོན་པོ་དབྱེར་མེད་ལ།
།བདག་ནི་གུས་པས་སྐྱབས་སུ་མཆི༑
།བདག་གིས་སེམས་ཅན་ཐམས་ཅད་ཀྱི།
།ཉོན་མོངས་མ་ལུས་སེལ་བར་ཤོག
la ma gön po ier me la //
dag ni gü pe kyab su ch’i //
dag gui sem chen t’am che kyi //
ñön mong ma lü sel uar shog //
Lama and Protector inseparable, with respect and devotion, weplace ourselves under your protection.
May I clear away, without exception, the emotional defilements of ourselves and all beings!
And then:
ༀ་འདིར་ནི་རྟེན་དང་ལྷན་ཅིག་ཏུ།
།འཁོར་བ་སྲིད་དུ་བཞུགས་ནས་ཀྱང༌།
།ནད་མེད་ཚེ་དང་།དབང་ཕྱུག་དང༌།
།མཆོག་རྣམས་ལེགས་པར་སྩལ་དུ་གསོལ།
།ༀ་སུ་པྲ་ཏིཥྛ་བཛྲ་ཡེ་སྭཱ་ཧཱ།
om dir ni ten dang hlen chig tu //
k’or ua si du sh’ug ne kyang //
ne me ts’e dang uang ch’ug dang //
ch’og nam leg par tsel du söl //
om sutra tikhtr’a badsraye soha //
Please remain inseparable from this support for as long as samsara exists!
Grant a powerful long life, free of sickness, and one of the greatest merits!
Om Sutra Tiktra Bendza-Yé Soha
Then you make a blessing to your statue, painting, whichever the sculpture that you may have.
On the page 27, that is where you make a wish, for the wellbeing of the family, the wellbeing for yourself, and good fortune, and good health, and good success that whatever you may do, that you would like to contribute to the path of Dharma, to benefit all sentient beings, and so on.
I can go faster. [haha]
In the afternoon session I can explain one more time, more details, slowly. But right now, it is just for you to understand where you read and all that.
Then we will do puja together.
བསོད་ནམས་འདི་ཡིས་ཐམས་ཅད་གཟིགས་པ་ཉིད། །
sonam di yi thamchay zigpa nyi //
By this virtue may all attain omniscience,
ཐོབ་ནས་ཉེས་པའི་དག་རྣམས་ཕམ་བྱས་ནས། །
thobnay nyepay dranam phamchay nay //
Having defeated the enemy, wrongdoing,
སྐྱེ་རྒ་ན་འཆིའི་རྦ་རླབས་འཁྲུགས་པ་ཡི། །
kyega nachi balab trukpa yi //
May I free all beings from the stormy waves of
སྲིད་པའི་མཚོ་ལས་འགྲོ་བ་སྒྲོལ་བར་ཤོག །
sipay tsholay drowa drol war shok //
Birth, old age, sickness and death, and from the ocean of samsara.
བྱང་ཆུབ་སེམས་མཆོག་རིན་པོ་ཆེ། །
jang chup sem-chok Rinpoche //
Bodhicitta is precious,
མ་སྐྱེས་པ་རྣམས་སྐྱེས་གྱུར་ཅིག །
ma kye pa nam kyé gyur chik //
May it arise in whom it has not arisen,
སྐྱེས་པ་ཉམས་པ་མེད་པ་དང་། །
kye pa nyam pa me pa dang //
Once arisen may it ever grow, and
གོང་ནས་གོང་དུ་འཕེལ་བར་ཤོག་ །
gong ne gong du pel war shok //
Flourish ever more and more!
Six-Armed Mahakala Teachings – Vajradhara Ling France
July 14, 2024 – Morning session (1h 43′ 45”)
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