A: Very big question! The nature of the mind is there, but I haven’t discovered yet. [haha]... read more →
Now please keep in mind that when I say “the clear, empty view of all the Deities and Bodhisttvas“, many people have the misunderstanding that you practice one Deity so […]... read more →
But eventually all the great masters, when they have a high realization, there is no distance, there is no calling for the Six-Armed Mahakala, there is no completion of the Six-Armed Mahakala, there is no beginning of the Six-Armed Mahakala, you know,because they have a continuation of awareness.... read more →
People who like to misuse it, this is how they achieve it. You know, like the, it gives too much fear right? Say like “oh you don’t listen to me, […]... read more →
If you don’t have the yoga, or the deity practice, simultaneously combining together, then time to time, maybe there’s a tragic story that you hear and there, and then you […]... read more →
Number two is that you train yourself to visualize. Nowadays many Buddhist practitioner, we come to the conclusion that “We must visualize, visualize, visualize”. And that is the first mistake. […]... read more →
Because in order to, you know, in order to develop all these qualities, you need to start a meditation. Nowadays there’s so many commercialized meditations, you know? Like an example, […]... read more →
But when I, when I talk about practicing of the illusion, you know? Like, practicing of illusion, and in order to understand that, you need to have a genuine realization. […]... read more →
Because samaya is not something separate from the basic foundation of being Buddhist practitioner. It’s part of it.... read more →
Why recognising the nature of the mind is very important? It’s because when we die, in the time of the bardo, you know, there is the bardo suffering as well. […]... read more →