Q: Could you say more about the word “Transparency” that you use? What does that mean? A: You mean in the Nature of mind. Right? Okay, let me read it […]... read more →
Q: What is the distinction between mind and awareness? A: What is the distinction between mind and awareness? I’ve absolutely no idea. I think from the traditional teachings, it’s very […]... read more →
Q: I was hoping you can clarify the undercurrent distraction during practice. So I thought I heard you say that when you notice undercurrent distraction coming up, that you should […]... read more →
So we will make a prayer and mandala offering, just like we did in the morning. [Prayers] [REFUGE AND BODHICITTA PRAYER] sang gyé chö dang tsok kyi chok nam la […]... read more →
“རྣམ་རྟོག་བྱུང་ཙ་ན་དྲན་ཅིང་ངོ་ཤེས་པ་བྱེད་སྙམ་པ་བྱས་པས་སེལ་ཏེ། དམིགས་སྐོར་གསུམ། བརྗེད་ངས་ཀྱང་ཆེར་འགྲོ་ན་བྱིན་བའི་སྐྱོན་ཡིན། རིག་པ་བསྒྲིམ། མིག་དཔངས་གཏོད། མཐོངས་དཀར་བ་དང་ཡང་ཐོག་ལ་སོགས་པར་བསྒོམ།” “nam tok jung tsa na dren ching ngo shé pa jé nyam pa jé pé sel té mik kor sum jé ngé kyang cher […]... read more →
Second is about doing a Preliminary Ngöndro. You have to understand that the prostration, Vajrasattva, mandala, all these are not “preliminary”. Everything is preliminary. You understand? So every practice that […]... read more →
But that also, you have to be careful, because some positive sensations will come here and there and don’t make the mistake between “what is the realization” and “what is […]... read more →
Q: Dear Rinpoche, tell me one word of Dharma that I can follow every day? A: It’s a word from one of the Shangpa Kagyu masters, and he said, and […]... read more →
In order to have a broader understanding, you need to have an understanding of the reality of suffering. The cycle of suffering. Very simple. You don’t have to cry, you […]... read more →
Self-awareness is like that. You cannot “grasp” it, you cannot “bring” it down to you, you have to develop, you have to develop it. You have to discover glimpse after […]... read more →