Q: I always feel so real when communicate with different people in my life but that is not easy to practice with “everything is not truly exist”, could you please […]... read more →
Now please keep in mind that when I say “the clear, empty view of all the Deities and Bodhisttvas“, many people have the misunderstanding that you practice one Deity so […]... read more →
Okay, so today in this morning session, the idea is that I have to teach you “The Cleansing with the AH“, you know, in Tibetan we call it the “tang […]... read more →
Number two, is that, you know, we as a practitioner, in order to understand and to have a realization, not just understand in an intellectual standpoint, but to clearly understand […]... read more →
In Mahamudra, we think that from the teacher telling you once, we think that we understand and recognize it. We don’t! There is a micro detail that you must be […]... read more →
Q: Could you say more about the word “Transparency” that you use? What does that mean? A: You mean in the Nature of mind. Right? Okay, let me read it […]... read more →
Obviously some students have to go through all these different structures of practices then they understand the meaning of emptiness. Some practitioners follow the whole structure and in the middle, […]... read more →
Tong ching mig med de la sung dzug ser Dor dje sem pa sog kyang de chin no Nyon mong dö tchag sog lang rig dro tsel And then just […]... read more →
Che dang tog pa lam lam tchar wei tse Dzen par ta ching so med chag pa na Phen nöd med par rang sa de ru yel So here is […]... read more →
Some people they have this acceptance of impermanence, gradually in their life, some in the beginning, but the most important, it is necessary that all of us to take as […]... read more →