And the Khyungpo Naljor (མཁས་གྲུབ་ཁྱུང་པོ་རྣལ་འབྱོར།), he was a Bönpo until he was 50 years old, and then he renounced the Bönpo, and then he became Buddhist practitioner, then he came […]... read more →
And then now, the third, the most important is, when it comes to being a Buddhist practitioner, is that in Himalayan culture, and also now in, you know, for a […]... read more →
And you should not force yourself to find a Guru also, you know. I’ve being saying many times again, you know, and I will, I need to say it again […]... read more →
Q: My question about Tsawe-Lama is that some practice that we have to visualise the Lama in front of us. So how to do it without a Lama? I can’t […]... read more →
So be honest to yourself. And be sincere to your community. Whether you are Nyingma, Sakya, Kagyu, Gelug, Jonang, doesn’t matter, or Shangpa, you know? Just try to be honest […]... read more →
When you find the real Guru, you do everything, whatever they ask you to do, because they literally tell nothing! They tell you nothing! You know. They tell you to […]... read more →
So the whole point is about, if you look back on history, of all the great masters and students and how they really met each other. Try to read the […]... read more →
Just don’t try to apply the social habit to the spiritual path. Just don’t do that. Because that’s when you get taken advantage by, by the so called “gurus” you […]... read more →
Q: Can we practice genuine Dharma or Vajrayana if we are not linked to Tsawe-Lama [Root-Guru]? A: The thing about the Tsawe-Lama, or the guru, is that, you know, you […]... read more →
Maybe should I explain a little bit. […] He briefly mentions about what constitutes ultimately View, Meditation and Action. Just to mention briefly, very, very profound aspect.... read more →