So now, I’ll put my commentary, whatever you call it. So there’s a difference between “recognizing” it and “noticing” it, in the subtleness of the mind. So “recognizing” it, is […]... read more →
བླ་མ་དམ་པའི་བཀའ་དྲིན་ལ་རྟེན་ནས་རང་གི་མྱོང་བ་དང་སྦྱར་བའི་ཞལ་གདམས་གནད་ཀྱི་ཐིག་ལེ་སྐལ་སྡན་བགྲོད་པས་ལམ་བཟང་ཞེས་བྱ་བ་བཞུགས་སོ། la ma dam pé ka drin la ten né rang gi nyongwa dang jarwé zhel dam né kyi tik lé kel den drö pé lam zang zhé jawa zhuk […]... read more →
In this morning I have reached: “མིག་གི་ལྟ་སྟངས་མཐོ་བ་ཐག་ཉེ་བ།” “mik gi ta tang towa tak nyé ba” So remember in the morning session we did this: you look at the landscape, the […]... read more →
Q: I was hoping you can clarify the undercurrent distraction during practice. So I thought I heard you say that when you notice undercurrent distraction coming up, that you should […]... read more →
So we will make a prayer and mandala offering, just like we did in the morning. [Prayers] [REFUGE AND BODHICITTA PRAYER] sang gyé chö dang tsok kyi chok nam la […]... read more →
So the first step is “ལུས་རྣམ་སྣང་ཆོས་བདུན།” “lü nam nang chö dün”. “ ལུས་རྣམ་སྣང་ཆོས་བདུན།” “lü nam nang chö dün” means the posture, the seven posture of Bodhisattva. So it is fairly […]... read more →
So this text “ཕྱག་ཆེན་གའུ་མ།” “phyag chen ga’u ma”, this is the text as you see “ཕྱག་ཆེན་གའུ་མ།” “phyag chen ga’u ma”. So we are going to focus into a calm abiding […]... read more →
Taranatha was the one who revived many of the teachings of the Shangpa lineage, such as “The Niguma Yogas”. Because many texts were about to be lost. So he put […]... read more →
Khungpo Naldjor, you know, he went to India; of course, he met Sukhasiddhi and Niguma and received lot of teachings. Niguma, she gave “The five jewels of Niguma”: (1) we […]... read more →
Today’s topic is “ཕྱག་ཆེན་གའུ་མ།”, (phyag chen ga’u ma). So first of all, before I explain and translate the very sentence. I would like to let you know that this is […]... read more →