As you are visualising your Guru or whichever, Niguma or Vajradhara, whichever it may be or like Sukhasiddhi, all the deity starts with, all the Deity [Yidam] has been welcomed by the radiance of the Guru mandala and dissolve into the Guru.... read more →
Now you have to visualize yourself, as you rest little bit by a conclusive understanding of the nature of the reality of suffering and resting a bit and then you have to visualise yourself as a Deity.... read more →
So with regard to the mandala, in front the tetrahedron [inverted 3- sided pyramid, wide at the top, pointed at the bottom], the source of phenomena [Chöjung] as it is called, appears.... read more →
A wave of wishes based on the cycle of teachings of the Glorious Shangpa Kagyu Tradition.... read more →
This is a Chenrezig Gau, with a lot of relic, and the precious hair, and cloths.... read more →
Q: I don’t have Tsawe-Lama [Root-Guru] and I don’t know what is the definition of a Tsawe-Lama, if Rinpoche could explain about that? A: … You should not, you should […]... read more →
Q: My question about Tsawe-Lama is that some practice that we have to visualise the Lama in front of us. So how to do it without a Lama? I can’t […]... read more →
So be honest to yourself. And be sincere to your community. Whether you are Nyingma, Sakya, Kagyu, Gelug, Jonang, doesn’t matter, or Shangpa, you know? Just try to be honest […]... read more →
When you find the real Guru, you do everything, whatever they ask you to do, because they literally tell nothing! They tell you nothing! You know. They tell you to […]... read more →
So the whole point is about, if you look back on history, of all the great masters and students and how they really met each other. Try to read the […]... read more →