So, so just try to look back in history little bit. Don’t try to feed on the things that what you hear only in this time, you know? If you, […]... read more →
Q: How important is Ngöndro (སྔོན་འགྲོ།)? A: Ngöndro (སྔོན་འགྲོ།) [the prelimary practices of Vajrayana Buddhism] is important, but not in a way that you understand the meaning of the Ngöndro […]... read more →
Just don’t try to apply the social habit to the spiritual path. Just don’t do that. Because that’s when you get taken advantage by, by the so called “gurus” you […]... read more →
Q: Can we practice genuine Dharma or Vajrayana if we are not linked to Tsawe-Lama [Root-Guru]? A: The thing about the Tsawe-Lama, or the guru, is that, you know, you […]... read more →
So knowing everything is not everything. Experiencing it, knowing it, combining together is very important. You know? So therefore, renunciation, little by little. No pressure, little by little. As you […]... read more →
So therefore, it’s very important to examine the very reality of the anger, the jealousy, the state of ignorance. And then once you have a conclusion, again and again, again […]... read more →
Without creating the space in your mind, thinking that “I want to be enlightened” doesn’t work. Like, you know, the idea of the enlightenment is beautiful, it’s great, but to […]... read more →
Regarding the Vajrayana and as a Buddhist practitioner, as a one family, has been addressed in the previous session, which I don’t have to repeat that again. I want to […]... read more →
Good morning everyone, good morning, good morning to our Rinpoche, Lopön and representatives from the different branches of the Buddhist institutions from around the world. I’m so honoured and so […]... read more →
Host: About this “secret” Dharma, and who can hear it, and who can’t hear it? If Rinpoche can share briefly about that? It’s difficult for me to first of all […]... read more →