To summarize the “Illusionary body and mind” teaching is basically saying “the very existence of the anger does not exist in the other person, it does not exist within me, […]... read more →
So now in this session you are going to receive a teaching of “Illusory body and mind”. So I must make a very clear distinction that, whether you understand everything […]... read more →
So it’s in your hand, it’s in your hand how you do it. It’s not up to me, it’s up to you, how you handle it, how you cherish it, how you practice it, how serious you are.... read more →
Host: So we talked a lot about “illusory body” and “subtle body” and then “illusory mind”, you mentioned that earlier in the “nature of mind”, what is “illusory mind” Rinpoche […]... read more →
Q: So then Rinpoche, then, maybe if you could talk a little bit about, and what is deity yoga or deity practice? And how does deity practice, does it have […]... read more →
Now please keep in mind that when I say “the clear, empty view of all the Deities and Bodhisttvas“, many people have the misunderstanding that you practice one Deity so […]... read more →
Similar to the deity practice, isn’t it? Like an example, when we think about the deity practice, it is not simply “chanting mantra”, the mantra is not the priority, isn’t […]... read more →
ཅེས་ངེས་དོན་ཕྱག་རྒྱ་ཆེན་པོའི་སྨོན་ལམ་ཞེས་བྱ་བ་རྗེ་ཀརྨ་པ་རང་བྱུང་རྡོ་རྗེས་མཛད་པའོ།། །།
This Aspiration of the Mahamudra of Definitive Meaning was composed by Lord Karmapa Rangjung Dorje.... read more →
Host: Very nice Rinpoche la. So we start with purification, and then engage, obviously shamatha, vipassana, but engage in deity yoga, deity practice, and the deity practice helps us to, […]... read more →
Number two is that you train yourself to visualize. Nowadays many Buddhist practitioner, we come to the conclusion that “We must visualize, visualize, visualize”. And that is the first mistake. […]... read more →