CHÖD. Chöd is a practice originating in Tibet through Machik Labdrön, an emanation of Tara and the Prajñāpāramitā. It has been transmitted through all Tibetan lineages up to the present […]... read more →
According to the teachings, the person who provides financial support to a retreatant accumulates the same merit as the one engaging in the retreat.... read more →
“The way you make a prayer has to be almost like you are going to merge into the Guru and as if the Guru is going to merge into you.”... read more →
As you are visualising your Guru or whichever, Niguma or Vajradhara, whichever it may be or like Sukhasiddhi, all the deity starts with, all the Deity [Yidam] has been welcomed by the radiance of the Guru mandala and dissolve into the Guru.... read more →
Now you have to visualize yourself, as you rest little bit by a conclusive understanding of the nature of the reality of suffering and resting a bit and then you have to visualise yourself as a Deity.... read more →
It is like how you decompress your state of mind, right? So you see, observe and rest. No need to cry over it, no need to get excited over it, see and rest!... read more →
Therefore, the advanced practitioner, there is no such concept in the “Illusory body and mind” not much detail as an average practitioner because they already reach to that level of […]... read more →
I’m not asking you to worship Guru, I’m saying that’s where we need to reach. That’s the concept, that’s the idea we need to build and establish first.... read more →
[Tibetan] So it says now, it starts with the first 2 topics: (1) “moge lamé nam kyér” [Integrating Devotion to the Guru] (2) “chi nam deme lame kyer nyi so” […]... read more →
“Illusionary body and mind” I find it a very beautiful teaching.... read more →