Q: So then maybe Rinpoche can talk a little bit about what is the sort of meditative practice and how does that inform our daily life? A: Well, the disappointing […]... read more →
Q: So this “fixation” and then this practice of “illusory body” which involve this imagination, visualization, they are connected. And so “fixation” is it like grasping? Is it the same […]... read more →
Q: Rinpoche mentioned “fixation”, what is “fixation” and how does it relate to “illusory body”? A: We say in the Buddhist world “the cause of suffering, the cause of all […]... read more →
Q: So Rinpoche, I thought maybe we can start with this idea of “illusory body and mind”, right? So, when I think of “illusory body”, just start there, what should […]... read more →
Now when it comes to a highly realized being, there is no such thing as a sand mandala that needs to be created. There is simply a yogi or a great realized being that simply expresses his own interpretation of the existence of the mandala.... read more →
All the empowerment has a creation stage, completion stage and recognizing the non-dual state of mind.... read more →
So the empowerment itself is not necessarily an “object”.... read more →
So therefore in the Vajrayana tradition, we have these 3 principles: དབང་ wang, ང་ lung, ིད་ tri.... read more →
So if you practice it then it will preserve the lineage by itself.... read more →
H. E. Kalu Rinpoche possesses a remarkable ability to convey the true power and possibility of the Dharma. In this unprecedented in-depth course, he delves deep into Vajrayana practice as he shares the teachings of key figures such as the 11th-century dakini Niguma, one of the founders of the Shangpa school of Tibetan Buddhism.... read more →